Chinese Æsop:

When the Monk of Tang and his disciples journeyed to the Western Paradise to fetch the sacred books, in one autumn the pilgrims found themselves in the Ssu Ha Li Country, where everything was red--red walls, red tiles, red varnish on doors and furniture. Sixty li from this place was the Flaming Mountain, which lay on their road westward. An old man they met told them that it was possible to cross the Flaming Mountain only if they had the Magic Iron Fan, which, waved once, quenched fire, waved a second time produced strong wind, and waved a third time produced rain. This magic fan was kept by the Iron-fan Princess in a cave on Ts'ui-yün Shan, 1500 li distant. On hearing this, Sun Wukong mounted a cloud, and in an instant was transported to the cave. The Iron-fan Princess was one of the lochas (wives and daughters of demons), and the mother of the Red Child Demon, who had become a disciple of Kuan Yin. On seeing the Monkey she was very angry, and determined to be revenged for the

Li, the Pagoda-bearer In Buddhist temples there is to be seen a richly attired figure of a man holding in his hand a model of a pagoda. He is Li, the Prime Minister of Heaven and father of No-cha. He was a general under the tyrant Chou and commander of Ch'ên-t'ang Kuan at the time when the bloody war was being waged which resulted in the extinction of the Yin dynasty. No-cha is one of the most frequently mentioned heroes in Chinese romance; he is represented in one account as being Yü Huang's shield-bearer, sixty feet in height, his three heads with nine eyes crowned by a golden wheel, his eight hands each holding a magic weapon, and his mouth vomiting blue clouds. At the sound of his Voice, we are told, the heavens shook and the foundations of the earth trembled. His duty was to bring into submission all the demons which desolated the world. His birth was in this wise. Li Ching's wife, Yin Shih, bore him three sons, the eldest Chin-cha, the second Mu-ch

The Guardian Angel of Buddhism Guan Yin As Mary is the guiding spirit of Rome, so is Kuan Yin of the Buddhist faith. According to a beautiful Chinese legend, Kuan Yin. when about to enter Heaven, heard a cry of anguish rising from the earth beneath her, and, moved by pity, paused as her feet touched the glorious threshold. Hence her name 'Kuan (Shih) Yin' (one who notices or hears the cry, or prayer, of the world). Kuan Yin was at one time always represented as a man; but in the T'ang dynasty and Five Dynasties we find him represented as a woman, and he has been generally, though not invariably, so represented since that time. In old Buddhism Shâkyamuni was the chief god, and in many temples he still nominally occupies the seat of honour, but he is completely eclipsed by the God or Goddess of Mercy. "The men love her, the children adore her, and the women chant her prayers. Whatever the temple may be, there is nearly always a chapel for Kuan Yin within i

Once upon a time in China there lived a certain king who had three daughters. The fairest and best of these was Kwan-yin, the youngest. The old king was justly proud of this daughter, for of all the women who had ever lived in the palace she was by far the most attractive. It did not take him long, therefore, to decide that she should be the heir to his throne, and her husband ruler of his kingdom. But, strange to say, Kwan-yin was not pleased at this good fortune. She cared little for the pomp and splendour of court life. She foresaw no pleasure for herself in ruling as a queen, but even feared that in so high a station she might feel out of place and unhappy. Every day she went to her room to read and study. As a result of this daily labour she soon went far beyond her sisters along the paths of knowledge, and her name was known in the farthest corner of the kingdom as "Kwan-yin, the wise princess." Besides being very fond of books, Kwan-yin was thoughtful of her friends