Ignorance of the objective world

In the State of Lu, there was a couple of husband and wife, the former being an expert shoemaker and the latter a skilled hand in wearing taffeta.

One day after consultations they decided to go to the state of Yue to earn a livelihood. The neighbors advised them not to go when they learned about their plan.

"Don't go there," said one neighbor, "If you go, you can never earn a livelihood."

"We cannot understand you," interrogated the couple, "We have a fine command of our art, how could we not earn our living with our work? Don't make a fool of us, please."

"Indeed, you have your skill," explained the man, "But have you taken notice of the fact that shoes are made for people and the silk taffeta are for hat-making? The people of Yue don't wear shoes, for they are barefooted. Again, they like to have their hair spread out over their heads and they never use hats. To whom should you sell your shoes and hats then?" Experienced though you are in the arts, yet the arts you have mastered are useless there."

After this explanation, the husband and wife now understood that anything that was not adaptable to the objective world would be useless and unpractical.

But the Western did sell their shoes and clothes to aboriginal who are barefoot and wear leaves all around the world.

Comments

Kong Rong Gives up the Biggest Pear

Kong Rong (153-208), the 20 th generation descendant of Confucius, was a high official during the reign of Emperor Ling of the Eastern Han Dynasty. As he was good-tempered and hospitable, his house was always full of guests. He was a noted poet and was one of the “Seven Famous Personages of Jian An.” Kong Rong was once appointed the prefect of Beihai , hence named Kong Beihai . During his tenure of office, Kong Rong constructed cities, built schools, and advocated Confucianism. Kong Rong upheld etiquette , and had made his name heard in his childhood for a "giving up the biggest pear" story. In Kong Rong ’s Family, there were seven brothers in his family and Kong Rong was the sixth son. When he was four years old, he was asked to choose a pear in priority. However, Kong Rong choose a smallest pear, leaving big ones to his elder brothers. Every time the siblings ate pears, his elder brothers always took big ones. He, however, always picked up the small one. When ...

When the tree falls, the monkeys scatter.

This proverb originates from the story of Qin Hui, who was regarded till today as the most treacherous court minister of the Song dynasty. Qin Hui was born with a peculiarity: his feet measured one foot four inches from heel to toe. he was therefore nicknamed the Long-Foot Scholar when he was a student in the Royal Academy. Qin Hui had been teacher in a private school, he was very unsatisfied by his humble and mean position, and wrote a poem, one couplet of it was: If I had three hundred Acres of irrigated lands, I wouldn't have to be the Monkey king. Here the monkeys were referred to mischievous boys in the private school, he himself was the king of those monkeys. Later he passed the imperial examinations and rose quickly to the post of Prime Minister. By the time, the Song dynasty was under continuous attack by the northern tribe Jurchen [Jin]. Qin Hui initiated Peace negotiation with Jurchens, and made the Southern Song dynasty cede territory and subjugate itself to them....

The Four Diamond Kings of Heaven

On the right and left sides of the entrance hall of Buddhist temples, two on each side, are the gigantic figures of the four great Diamond Kings of Heaven. They are four brothers named respectively Mo-li Ch’ing (Pure), Mo-li Hung (Vast), Mo-li Hai (Sea), and Mo-li Shou (Age). Mo-li Ch’ing, the eldest, is twenty-four feet in height, with a beard the hairs of which are like copper wire. He carries a magnificent jade ring and a spear, and always fights on foot. He has also a magic sword, ‘Blue Cloud,’ on the blade of which are engraved the four characters: Earth, Water, Fire, Wind. When brandished, it causes a black wind, which produces tens of thousands of spears, which pierce the bodies of men and turn them to dust. The wind is followed by a fire, which fills the air with tens of thousands of golden fiery serpents. A thick smoke also rises out of the ground, which blinds and burns men, none being able to escape. Mo-li Hung carries in his hand an umbrella, called the Umbrella of Chao...

Chinese Æsop:

Search This Blog