The small and the great

In the bare and barren north there is the dark and vast ocean,--the Pool of Heaven.

In it there is a fish, several thousand lî in breadth, while no one knows its length. Its name is the kuēn.

There is (also) a bird named the péng; its back is like the Thài mountain, while its wings are like clouds all round the sky. On a whirlwind it mounts upwards as on the whorls of a goat's horn for 90,000 lî, till, far removed from the cloudy vapours, it bears on its back the blue sky, and then it shapes its course for the South, and proceeds to the ocean there.

A quail by the side of a marsh laughed at it, and said, 'Where is it going to? I spring up with a bound, and come down again when I have reached but a few fathoms, and then fly about among the brushwood and bushes; and this is the perfection of flying. Where is that creature going to?'

This shows the difference between the small and the great.

Comments

Kong Rong Gives up the Biggest Pear

Kong Rong (153-208), the 20 th generation descendant of Confucius, was a high official during the reign of Emperor Ling of the Eastern Han Dynasty. As he was good-tempered and hospitable, his house was always full of guests. He was a noted poet and was one of the “Seven Famous Personages of Jian An.” Kong Rong was once appointed the prefect of Beihai , hence named Kong Beihai . During his tenure of office, Kong Rong constructed cities, built schools, and advocated Confucianism. Kong Rong upheld etiquette , and had made his name heard in his childhood for a "giving up the biggest pear" story. In Kong Rong ’s Family, there were seven brothers in his family and Kong Rong was the sixth son. When he was four years old, he was asked to choose a pear in priority. However, Kong Rong choose a smallest pear, leaving big ones to his elder brothers. Every time the siblings ate pears, his elder brothers always took big ones. He, however, always picked up the small one. When ...

When the tree falls, the monkeys scatter.

This proverb originates from the story of Qin Hui, who was regarded till today as the most treacherous court minister of the Song dynasty. Qin Hui was born with a peculiarity: his feet measured one foot four inches from heel to toe. he was therefore nicknamed the Long-Foot Scholar when he was a student in the Royal Academy. Qin Hui had been teacher in a private school, he was very unsatisfied by his humble and mean position, and wrote a poem, one couplet of it was: If I had three hundred Acres of irrigated lands, I wouldn't have to be the Monkey king. Here the monkeys were referred to mischievous boys in the private school, he himself was the king of those monkeys. Later he passed the imperial examinations and rose quickly to the post of Prime Minister. By the time, the Song dynasty was under continuous attack by the northern tribe Jurchen [Jin]. Qin Hui initiated Peace negotiation with Jurchens, and made the Southern Song dynasty cede territory and subjugate itself to them....

The Four Diamond Kings of Heaven

On the right and left sides of the entrance hall of Buddhist temples, two on each side, are the gigantic figures of the four great Diamond Kings of Heaven. They are four brothers named respectively Mo-li Ch’ing (Pure), Mo-li Hung (Vast), Mo-li Hai (Sea), and Mo-li Shou (Age). Mo-li Ch’ing, the eldest, is twenty-four feet in height, with a beard the hairs of which are like copper wire. He carries a magnificent jade ring and a spear, and always fights on foot. He has also a magic sword, ‘Blue Cloud,’ on the blade of which are engraved the four characters: Earth, Water, Fire, Wind. When brandished, it causes a black wind, which produces tens of thousands of spears, which pierce the bodies of men and turn them to dust. The wind is followed by a fire, which fills the air with tens of thousands of golden fiery serpents. A thick smoke also rises out of the ground, which blinds and burns men, none being able to escape. Mo-li Hung carries in his hand an umbrella, called the Umbrella of Chao...

Chinese Æsop:

Search This Blog