Skip to main content

The Spirit of the Clouds and the Mists of Chaos

Yün Kiang, rambling to the east, having been borne along on a gentle breeze, suddenly encountered Hung Mung, who was rambling about, slapping his buttocks and hopping like a bird. Amazed at the sight, Yün Kiang stood reverentially, and said to the other, 'Venerable Sir, who are you? and why are you doing this?'

Hung Mung went on slapping his buttocks and hopping like a bird, but replied, 'I am enjoying myself.'

Yün Kiang said, 'I wish to ask you a question.'

Hung Mung lifted up his head, looked at the stranger, and said, 'Pooh!'

Yün Kiang, however, continued, 'The breath of heaven is out of harmony; the breath of earth is bound up; the six elemental influences 1 do not act in concord; the four seasons do not observe their proper times. Now I wish to blend together the essential qualities of those six influences in order to nourish all living things;-how shall I go about it?'

Hung Mung slapped his buttocks, hopped about, and shook his head, saying, 'I do not know; I do not know!'

Yün Kiang could not pursue his question; but three years afterwards, when again rambling in the east, as he was passing by the wild of Sung, he happened to meet Hung Mung. Delighted with the rencontre, he hastened to him, and said, 'Have you forgotten me, O Heaven? Have you forgotten me, O Heaven?' At the same time, he bowed twice with his head to the ground, wishing to receive his instructions.

Hung Mung said, 'Wandering listlessly about, I know not what I seek; carried on by a wild impulse, I know not where I am going. I wander about in the strange manner (which you have seen), and see that nothing proceeds without method and order;--what more should I know?'

Yün Kiang replied, 'I also seem carried on by an aimless influence, and yet the people follow me wherever I go. I cannot help their doing so. But now as they thus imitate me, I wish to hear a word from you in the case.'

The other said, 'What disturbs the regular method of Heaven, comes into collision with the nature of things, prevents the accomplishment of the mysterious operation of Heaven, scatters the herds of animals, makes the birds all sing at night, is calamitous to vegetation, and disastrous to all insects;-all this is owing, I conceive, to the error of governing men.'

'What then,' said Yün Kiang, 'shall I do?'

'Ah,' said the other, 'you will only injure them! I will leave you in my dancing way, and return to my place.'

Yün Kiang rejoined, 'It has been a difficult thing to get this meeting with you, O Heaven! I should like to hear from you a word more.'

Hung Mung said, 'Ah! your mind needs to be nourished. Do you only take the position of doing nothing, and things will of themselves become transformed. Neglect your body; cast out from you your power of hearing and sight; forget what you have in common with things; cultivate a grand similarity with the chaos of the plastic ether; unloose your mind; set your spirit free; be still as if you had no soul. Of all the multitude of things every one returns to its root. Every one returns to its root, and does not know that it is doing so. They all are as in the state of chaos, and during all their existence they do not leave it. If they knew that they were returning to their root, they would be consciously leaving it. They do not ask its name; they do not seek to spy out their nature; and thus it is that things come to life of themselves.'

Yün Kiang said, 'Heaven, you have conferred on me the knowledge of your operation, and revealed to me the mystery of it. All my life I had been seeking for it, and now I have obtained it.' He then bowed twice, with his head to the ground, arose, took his leave, and walked away.

Comments

Popular posts from this blog

The Four Diamond Kings of Heaven

On the right and left sides of the entrance hall of Buddhist temples, two on each side, are the gigantic figures of the four great Diamond Kings of Heaven. They are four brothers named respectively Mo-li Ch’ing (Pure), Mo-li Hung (Vast), Mo-li Hai (Sea), and Mo-li Shou (Age). Mo-li Ch’ing, the eldest, is twenty-four feet in height, with a beard the hairs of which are like copper wire. He carries a magnificent jade ring and a spear, and always fights on foot. He has also a magic sword, ‘Blue Cloud,’ on the blade of which are engraved the four characters: Earth, Water, Fire, Wind. When brandished, it causes a black wind, which produces tens of thousands of spears, which pierce the bodies of men and turn them to dust. The wind is followed by a fire, which fills the air with tens of thousands of golden fiery serpents. A thick smoke also rises out of the ground, which blinds and burns men, none being able to escape. Mo-li Hung carries in his hand an umbrella, called the Umbrella of Chao...

The Legend of The Three-Life Stone

The Buddhist believe metempsychosis, or the migration of the souls of animated beings, people's relationships are predestined through three states of life: the past, present, and future life. Legend has it that there's a road called Yellow Spring Road, which leads to Fogotten River. Over the river there's a bridge called Helpless Bridge (Naihe Bridge), at one end of the bridge sits a crimson stone called Three-life Stone. When two people die, they take this route to reincarnation. if they carve their name on the Three-life Stone together while they pass the stone, they are to be predestined to be together in their future life. Although before their rebirth they will be given a MengPo Soup to drink and thereby their memory of past life are obliterated. In reality, San-Sheng Shi (三生石), or Three-Life Stone is located beside Flying Mountain near the West Lake, Hangzhou. On the stone, there is seal with three Chinese characters that say "The Three-life Stone," and a de...

Bian He's Jade Disc (He Shi Bi)

Bian He was a jade master from the state of Chu. He was entrusted with the task of finding the best jade for Chu. He climbed many a mountain and turned over every stone that he came across. One day he came to Mount Jin, where, according to legends, a pair of phoenixes frolicked on slate. Bian He believed that there must be treasure in this mountain. After an exhaustive search, he came upon a large piece of stone that looked unremarkable at first. But upon close inspection of its grains and veins, Bian He was convinced that it was a rare piece of jade. He brought it back to King Li of Chu. King Li asked his court workmen to check it out. The king’s men told the king that it was an ordinary stone not deserving the attention of a king and Bian He was a cheat. Emperor Li ordered the men to chop off Bian He’s left foot and dump him onto the street. Bian He dragged himself back to Mount Jin. In spite of the tremendous pain, he never lost the conviction that the stone was jade. He waited p...