Skip to main content

How a Knave Buddhist Monk Solicits Alms


This story was told by Le Comte, the French Missionary in China.
A Bonzee begging alms
I met one day (says my author), in a certain village, with a young bonze of an engaging appearance, and very likely to speed in collecting alms; he stood upright in a close chair pointed thick in the inside with sharp nails, so that he could not stir without wounding himself; two men hired for the purpose carried him with much gravity into the houses, where he besought the people to have compassion on him.

I am, said he, shut up in this chair for the good of your souls, and am resolved never to go out 'till all the nails are purchased, [they were above 2000] they are but sixpence each, and not one of them but will draw down extraordinary blessings upon your houses; for I am not now soliciting for the bonzes, who may expect your charity on other occasions, but for the god Föe himself, to whose honour we are about to build a temple.

I then passed near him, (proceeds my author,) and as soon as the bonze saw me, he made me the same compliment as to the rest: I told him he was very unhappy to give himself such useless torment, and advised him to leave his prison, and go to the temple of the true God to be instructed in divine truth, and to submit to a penance less severe and more salutary.

He replied, without the least emotion, that he was obliged to me for my counsel, but his obligation would be greater, if I would buy a dozen of his nails, which would certainly procure me a fortunate journey.

Here, said he, turning himself on one side, take these which upon the faith of a bonze are the best in my chair, because they give me the least pain, however they are all of the same price.

He pronounced these words (adds Le Comte) with an air and action, which might have provoked my risibility, had not the consideration of his wretched blindness rather excited my compassion.

Comments

Popular posts from this blog

When the tree falls, the monkeys scatter.

This proverb originates from the story of Qin Hui, who was regarded till today as the most treacherous court minister of the Song dynasty. Qin Hui was born with a peculiarity: his feet measured one foot four inches from heel to toe. he was therefore nicknamed the Long-Foot Scholar when he was a student in the Royal Academy. Qin Hui had been teacher in a private school, he was very unsatisfied by his humble and mean position, and wrote a poem, one couplet of it was: If I had three hundred Acres of irrigated lands, I wouldn't have to be the Monkey king. Here the monkeys were referred to mischievous boys in the private school, he himself was the king of those monkeys. Later he passed the imperial examinations and rose quickly to the post of Prime Minister. By the time, the Song dynasty was under continuous attack by the northern tribe Jurchen [Jin]. Qin Hui initiated Peace negotiation with Jurchens, and made the Southern Song dynasty cede territory and subjugate itself to them....

Kong Rong Gives up the Biggest Pear

Kong Rong (153-208), the 20 th generation descendant of Confucius, was a high official during the reign of Emperor Ling of the Eastern Han Dynasty. As he was good-tempered and hospitable, his house was always full of guests. He was a noted poet and was one of the “Seven Famous Personages of Jian An.”  Kong Rong was once appointed the prefect of Beihai , hence named Kong Beihai . During his tenure of office, Kong Rong constructed cities, built schools, and advocated Confucianism. Kong Rong upheld etiquette , and had made his name heard in his childhood for a "giving up the biggest  pear" story.  In Kong  Rong ’s Family, there were seven brothers in his family and Kong Rong was the sixth son. When he was four years old, he was asked to choose a pear in priority. However, Kong Rong choose a smallest pear, leaving big ones to his elder brothers. Every time the siblings ate pears, his elder brothers always took big ones. He, however, always picked up the small one.  When ...

The Legend of The Three-Life Stone

The Buddhist believe metempsychosis, or the migration of the souls of animated beings, people's relationships are predestined through three states of life: the past, present, and future life. Legend has it that there's a road called Yellow Spring Road, which leads to Fogotten River. Over the river there's a bridge called Helpless Bridge (Naihe Bridge), at one end of the bridge sits a crimson stone called Three-life Stone. When two people die, they take this route to reincarnation. if they carve their name on the Three-life Stone together while they pass the stone, they are to be predestined to be together in their future life. Although before their rebirth they will be given a MengPo Soup to drink and thereby their memory of past life are obliterated. In reality, San-Sheng Shi (三生石), or Three-Life Stone is located beside Flying Mountain near the West Lake, Hangzhou. On the stone, there is seal with three Chinese characters that say "The Three-life Stone," and a de...