The Sun King
The worship of the sun was part of the State religion, and the officials make their offerings to the sun-tablet. The moon also is worshipped. At the harvest moon, the full moon of the eighth month, the Chinese bow before the heavenly luminary, and each family burns incense as an offering. Thus “100,000 classes all receive the blessings of the icy-wheel in the Milky Way along the heavenly street, a mirror always bright.” In Chinese illustrations we see the moon-palace of Ch’ang O, who stole the pill of immortality and flew to the moon, the fragrant tree which one of the genii tried to cut down, and a hare pestling medicine in a mortar. This refers to the following legend.
The sun and the moon are both included by the Chinese among the stars, the spirit of the former being called ‘the Sun-king,’ that of the latter ‘the Moon-queen,’ or ‘Ch’ang O of the Lunar Palace.’
Shên I lived in the reign of Yellow Emperor, who appointed him Director of Construction and Furnishing.
When the Yellow Emperor went on his visit to Ô-mei Mountain, Shên I obtained permission to accompany him. Their object was to be initiated into the doctrine of immortality.
The Emperor was instructed in the secrets of the doctrine by the spirit of this famous mountain, who, when he was about to take his departure, begged him to allow Shên I to remain with him. The new hermit went out every day to gather the flowering plants which formed the only food of his master, and he also took to eating these flowers, so that his body gradually became spiritualized.
The Steep Summit
One day Shên I was sent by his Master to cut some bamboos on the summit of Ô-mei Mountain, distant more than three hundred li from the place where they lived. When he reached the base of the summit, all of a sudden three giddy peaks confronted him, so dangerous that even the monkeys and other animals dared not attempt to scale them. But he took his courage in his hands, climbed the steep slope, and by sheer energy reached the summit. Having cut the bamboos, he tried to descend, but the rocks rose like a wall in sharp points all round him, and he could not find a foothold anywhere. Then, though laden with the bamboos, he threw himself into the air, and was borne on the wings of the wind. He came to earth safe and sound at the foot of the mountain, and ran with the bamboos to his master. On account of this feat he was considered advanced enough to be admitted to instruction in the doctrine.
The Divine Archer
The Emperor Yao, in the twelfth year of his reign, one day, while walking in the streets, met a man carrying a bow and arrows, the bow being bound round with a piece of red stuff. This was Shên I. He told the Emperor he was a skilful archer and could fly in the air on the wings of the wind. Yao, to test his skill, ordered him to shoot one of his arrows at a pine-tree on the top of a neighbouring mountain. Shên I shot an arrow which transfixed the tree, and then jumped on to a current of air to go and fetch the arrow back. Because of this the Emperor appointed him Chief Mechanician of all Works in Wood. He continued to live only on flowers.
Vanquishes the Wind-spirit
At this time terrible calamities began to lay waste the land. Ten suns appeared in the sky, the heat of which burnt up all the crops; dreadful storms uprooted trees and overturned houses; floods overspread the country. Near the Tung-t’ing Lake a serpent, a thousand feet long, devoured human beings, and wild boars of enormous size did great damage in the eastern part of the kingdom. Yao ordered Shên I to go and slay the devils and monsters who were causing all this mischief, placing three hundred men at his service for that purpose.
Shên I took up his post on a High Mountain to study the cause of the devastating storms, and found that these tempests were released by the Spirit of the Wind, who blew them out of a sack. Shên I shot an arrow at the Spirit of the Wind, and the wounded spirit asked for mercy, swearing friendship to his victor, whereupon the storms ceased.
Dispels the Nine False Suns
After this first victory Shên I led his troops to the banks of the West River, at Mount Lin. Here he discovered that on three neighbouring peaks nine extraordinary birds were blowing out fire and thus forming nine new suns in the sky. Shên I shot nine arrows in succession, pierced the birds, and immediately the nine false suns resolved themselves into red clouds and melted away. Shên I and his soldiers found the nine arrows stuck in nine red stones at the top of the mountain.
Marries the Sister of the Water-spirit
Shên I then led his soldiers to Kao-liang, where the river had risen and formed an immense torrent. He shot an arrow into the water, which thereupon withdrew to its source. In the flood he saw a man clothed in white, riding a white horse and accompanied by a dozen attendants. He quickly discharged an arrow, striking him in the left eye, and the horseman at once took to flight. He was accompanied by a young woman named Hêng Ô, the younger sister of Ho Po, the Spirit of the Waters. Shên I shot an arrow into her hair. She turned and thanked him for sparing her life, adding: “I will agree to be your wife.” After these events had been duly reported to the Emperor Yao, the wedding took place.
Slays Various Dangerous Creatures
Three months later Yao ordered Shên I to go and kill the great Tung-t’ing serpent. An arrow in the left eye laid him out stark and dead. The wild boars also were all caught in traps and slain.
Aquires The pill of immortality
About this time the third daughter of Hsi Wang Mu, the Western Queen, mounted a dragon to visit her mother, and all along the course left a streak of light in her wake. One day the Emperor Yao saw this track of light, and asked Shên I the cause of this unusual phenomenon. The latter mounted the current of luminous air, and letting it carry him whither it listed, found himself on the Kun-lun Mountain, in front of the door of the mountain, which was guarded by a great spiritual monster. On seeing Shên I this creature called together a large number of phoenixes and other birds of gigantic size and set them at Shên I. One arrow, however, settled the matter. They all fled, the door opened, and a lady followed by ten attendants presented herself. She was no other than the Western Queen Herself. Shên I, having saluted her and explained the object of his visit, was admitted to the goddess’s palace, and royally entertained.
“I have heard,” said Shên I to her, “that you possess the pills of immortality; I beg you to give me one or two.” “You are a well-known architect,” replied the Western Queen; “please build me a palace near this mountain.” Together they went to inspect a celebrated site known as ‘White Jade-tortoise Mountain,’ and fixed upon it as the location of the new abode of the goddess. Shên I had all the spirits of the mountain to work for him. The walls were built of jade, sweet-smelling woods were used for the framework and wainscoting, the roof was of glass, the steps of agate. In a fortnight’s time sixteen palace buildings stretched magnificently along the side of the mountain. The Western Queen gave to the architect a wonderful pill which would bestow upon him immortality as well as the faculty of being able at will to fly through the air. “But,” she said, “it must not be eaten now: you must first go through a twelve months’ preparatory course of exercise and diet, without which the pill will not have all the desired results.” Shên I thanked the goddess, took leave of her, and, returning to the Emperor, related to him all that had happened.
On reaching home, the archer hid his precious pill under a rafter, lest anyone should steal it, and then began the preparatory course in immortality.
At this time there appeared in the south a strange man named ‘Chisel-tooth.’ He had round eyes and a long projecting tooth. He was a well-known criminal. Yao ordered Shên I and his small band of brave followers to deal with this new enemy. This extraordinary man lived in a cave, and when Shên I and his men arrived he emerged brandishing a padlock. Shên I broke his long tooth by shooting an arrow at it, and The Chisel-tooth fled, but was struck in the back and laid low by another arrow from Shên I. The victor took the broken tooth with him as a trophy.
Hêng Ô flies to the Moon
Hêng Ô, during her husband’s absence, saw a white light which seemed to issue from a beam in the roof, while a most delicious odour filled every room. By the aid of a ladder she reached up to the spot whence the light came, found the pill of immortality, and ate it. She suddenly felt that she was freed from the operation of the laws of gravity and as if she had wings, and was just essaying her first flight when Shên I returned. He went to look for his pill, and, not finding it, asked Hêng Ô what had happened.
The young wife, seized with fear, opened the window and flew out. Shên I took his bow and pursued her. The moon was full, the night clear, and he saw his wife flying rapidly in front of him, only about the size of a toad. Just when he was redoubling his pace to catch her up a blast of wind struck him to the ground like a dead leaf.
Hêng Ô continued her flight until she reached a luminous sphere, shining like glass, of enormous size, and very cold. The only vegetation consisted of cinnamon-trees. No living being was to be seen. All of a sudden she began to cough, and vomited the covering of the pill of immortality, which was changed into a rabbit as white as the purest jade. Hêng Ô noticed a bitter taste in her mouth, drank some dew, and, feeling hungry, ate some cinnamon. She took up her abode in this sphere.
As to Shên I, he was carried by the hurricane up into a high mountain. Finding himself before the door of a palace, he was invited to enter, and found that it was the palace of the Emperor of the East, who was the husband of Hsi Wang Mu.
The Sun-palace and the Bird of Dawn
The Emperor of the East said to Shên I: “You must not be annoyed with Hêng Ô. Everybody’s fate is settled beforehand. Your labours are nearing an end, and you will become an Immortal. It was I who let loose the whirlwind that brought you here. Hêng Ô, through having borrowed the forces which by right belong to you, is now an Immortal in the Palace of the Moon. As for you, you deserve much for having so bravely fought the nine false suns. As a reward you shall have the Palace of the Sun. Thus you will be reunited in marriage.” This said, the Emperor of the East ordered his servants to bring a red Chinese sarsaparilla cake, with a lunar talisman.
“Eat this cake,” he said; “it will protect you from the heat of the solar hearth. And by wearing this talisman you will be able at will to visit the lunar palace of Hêng Ô; but the converse does not hold good, for your wife will not have access to the solar palace.” This is why the light of the moon has its birth in the sun, and decreases in proportion to its distance from the sun, the moon being light or dark according as the sun comes and goes. Shên I ate the sarsaparilla cake, attached the talisman to his body, thanked the god, and prepared to leave. Tung Wang Kung said to him: “The sun rises and sets at fixed times; you do not yet know the laws of day and night; it is absolutely necessary for you to take with you the bird with the golden plumage, which will sing to advise you of the exact times of the rising, culmination, and setting of the sun.” “Where is this bird to be found?” asked Shên I. “It is the one you hear calling Ia! Ia! The three-footed bird of golden plumage had a sonorous voice and majestic bearing, who perches on the Fu-sang tree that grows at the place where the sun rises, in the middle of the Eastern Sea. This tree is several thousands of feet in height and of gigantic girth. The bird keeps near the source of the dawn, and when it sees the sun taking his morning bath gives vent to a cry that shakes the heavens and wakes up all humanity. It lays eggs which hatch out nestlings with red combs, who answer him every morning when he starts crowing. He is called the cock of heaven, and the cocks down here which crow morning and evening are descendants of the celestial cock. Go and fetch it and take it to the Palace of the Sun. Then you will understand all the laws of the daily movements.” Shên I did all as he was told.
Shên I visits the Moon
Shên I, riding on the celestial bird, traversed the air and reached the disk of the sun just at mid-day. He found himself carried into the centre of an immense horizon, as large as the earth, and did not perceive the rotatory movement of the sun. He then enjoyed complete happiness without care or trouble. The thought of the happy hours passed with his wife Hêng Ô, however, came back to memory, and, borne on a ray of sunlight, he flew to the moon. He saw the cinnamon-trees and the frozen-looking horizon. Going to a secluded spot, he found Hêng Ô there all alone. On seeing him she was about to run away, but Shên I took her hand and reassured her. “I am now living in the solar palace,” he said; “do not let the past annoy you.” Shên I cut down some cinnamon-trees, used them for pillars, shaped some precious stones, and so built a palace, which he named ‘Palace of Great Cold.’ From that time forth, on the fifteenth day of every moon, he went to visit her in her palace.
Shên I, on returning to his solar kingdom, built a wonderful palace, which he called the Palace of the Lonely Park.
From that time the sun and moon each had their ruling sovereign. This régime dates from the forty-ninth year of Yao’s reign.
When the old Emperor was informed that Shên I and his wife had both gone up to Heaven he was much grieved to lose the man who had rendered him such valuable service, and bestowed upon him the posthumous title of Tsung Pu, ‘Governor of Countries.’