Skip to main content

Feasting The Ruler Of Purgatory.

AT Chinghai there lived a young man, named Shao, whose family was very poor. On the occasion of his mother completing her cycle, he arranged a quantity of meat offerings and wine on a table in the courtyard, and proceeded to invoke the Gods in the usual manner; but when he rose from his knees, lo and behold! all the meat and wine had disappeared. His mother thought this was a bad omen, and that she was not destined to enjoy a long life; however, she said nothing on the subject to her son, who was himself quite at a loss to account for what had happened. A short time afterwards the Literary Chancellor arrived; and young Shao, scraping together what funds he could, went off to present himself as a candidate. On the road he met with a man who gave him such a cordial invitation to his house that he willingly accepted; and the stranger led him to a stately mansion, with towers and terraces rising one above the other as far as the eye could reach. In one of the apartments was a king, sitting upon a throne, who received Shao in a very friendly manner; and, after regaling him with an excellent banquet, said, “I have to thank you for the food and drink you gave my servants that day we passed your house.” Shao was greatly astonished at this remark, when the King proceeded, “I am the Ruler of Purgatory. Don’t you recollect sacrificing on your mother’s birthday?” The King then bestowed on Shao a packet of silver, saying, “Pray accept this in return for your kindness.” Shao thanked him and retired; and in another moment the palace and its occupants had one and all vanished from his sight, leaving him alone in the midst of some tall trees. On opening his packet he found it to contain five ounces of pure gold; and, after defraying the expenses of his examination, half was still left, which he carried home and gave to his mother.

閻羅宴

靜海邵生,家貧。值母初度,備牲酒祀於庭;拜已而起,則案上肴饌皆空。甚駭,以情告母。母疑其困乏不能為壽,故詭言之,邵默然無以自白。無何,學使案臨,苦無資斧,薄貸而往。途遇一人,伏候道左,邀請甚殷。從去。見殿閣樓臺,彌亙街路。既入,一王者坐殿上。邵伏拜。王者霽顏命坐,即賜宴飲。因曰:「前過華居,廝僕輩道路飢渴,有叨盛饌。」邵愕然不解。王者曰:「我忤官王也。不記尊堂設帨之辰乎?」筵終,出白鏹一裹,曰:「豚蹄之擾,聊以相報。」受之而出,則宮殿人物,一時都渺;惟有大樹數章,蕭然道側。視所贈,則真金,秤之得五兩。考終,止耗其半,猶懷歸以奉母焉。

Comments

Popular posts from this blog

Kong Rong Gives up the Biggest Pear

Kong Rong (153-208), the 20 th generation descendant of Confucius, was a high official during the reign of Emperor Ling of the Eastern Han Dynasty. As he was good-tempered and hospitable, his house was always full of guests. He was a noted poet and was one of the “Seven Famous Personages of Jian An.”  Kong Rong was once appointed the prefect of Beihai , hence named Kong Beihai . During his tenure of office, Kong Rong constructed cities, built schools, and advocated Confucianism. Kong Rong upheld etiquette , and had made his name heard in his childhood for a "giving up the biggest  pear" story.  In Kong  Rong ’s Family, there were seven brothers in his family and Kong Rong was the sixth son. When he was four years old, he was asked to choose a pear in priority. However, Kong Rong choose a smallest pear, leaving big ones to his elder brothers. Every time the siblings ate pears, his elder brothers always took big ones. He, however, always picked up the small one.  When ...

When the tree falls, the monkeys scatter.

This proverb originates from the story of Qin Hui, who was regarded till today as the most treacherous court minister of the Song dynasty. Qin Hui was born with a peculiarity: his feet measured one foot four inches from heel to toe. he was therefore nicknamed the Long-Foot Scholar when he was a student in the Royal Academy. Qin Hui had been teacher in a private school, he was very unsatisfied by his humble and mean position, and wrote a poem, one couplet of it was: If I had three hundred Acres of irrigated lands, I wouldn't have to be the Monkey king. Here the monkeys were referred to mischievous boys in the private school, he himself was the king of those monkeys. Later he passed the imperial examinations and rose quickly to the post of Prime Minister. By the time, the Song dynasty was under continuous attack by the northern tribe Jurchen [Jin]. Qin Hui initiated Peace negotiation with Jurchens, and made the Southern Song dynasty cede territory and subjugate itself to them....

The Four Diamond Kings of Heaven

On the right and left sides of the entrance hall of Buddhist temples, two on each side, are the gigantic figures of the four great Diamond Kings of Heaven. They are four brothers named respectively Mo-li Ch’ing (Pure), Mo-li Hung (Vast), Mo-li Hai (Sea), and Mo-li Shou (Age). Mo-li Ch’ing, the eldest, is twenty-four feet in height, with a beard the hairs of which are like copper wire. He carries a magnificent jade ring and a spear, and always fights on foot. He has also a magic sword, ‘Blue Cloud,’ on the blade of which are engraved the four characters: Earth, Water, Fire, Wind. When brandished, it causes a black wind, which produces tens of thousands of spears, which pierce the bodies of men and turn them to dust. The wind is followed by a fire, which fills the air with tens of thousands of golden fiery serpents. A thick smoke also rises out of the ground, which blinds and burns men, none being able to escape. Mo-li Hung carries in his hand an umbrella, called the Umbrella of Chao...